The establishment of the Turkish-Islamic Union will be the salvation of everyone, of people of all faiths, all nations and all opinions, not just of the Islamic world. This union will bring love, brotherhood, friendship, plenty and abundance to the world. The Turkish-Islamic Union to be established under Turkish leadership will be instrumental in the world attaining an entirely new beauty, in a huge rise in plenty and abundance, in major progress in art and science, and in the construction of a powerful and deep-rooted civilization. By Allah's leave, the establishment of the Turkish-Islamic Union is an absolute certainty. This is the destiny ordained by Allah.

Turkey will be the natural leader of this Union. All Turkic and Muslim countries sincerely accept and desire Turkish leadership. At the root of this lie Turkey’s historic experience and the moral virtues of the Turkish nation, which have been proved over and over again. The Turkish nation’s desire for the role of leader is not based on any idea of racial superiority. There are no irrational and illogical ideas behind this, ideas that would also run contrary to the moral values of the Qur’an, along the lines of “we want to be the leader and for everyone else to follow behind” or “we are superior, and all other races must follow us.” The superiority in question is a moral one. The leadership to be assumed is in fact a desire to assume suffering and responsibility in order to protect, watch over and serve others, to act as a kind of older brother.

One of the main proofs that the Turkish Nation will fulfill this historic responsibility is the way that in the hadith about the end times our Prophet (may Allah bless him and grant him peace) makes particular reference to Istanbul and to Turkey. As revealed by the Prophet (may Allah bless him and grant him peace), Hazrat Mahdi (pbuh) will be active in Istanbul, will construct the Turkish-Islamic Union by bringing the dispersed Turkic states back together, and will appear with the Sacred Trusts.


Narrated by ibn 'Amr: … The Prophet (may Allah bless him and grant him peace) said, “O Ummah! Six things will happen before the Hour … The sixth is the conquest of Medina.”
He was asked, “O Messenger of Allah, which medina [city]?”
He said, “Constantinople [Istanbul].”
(*) This is the conquest of Constantinople by Hazrat Mahdi (pbuh). (Signs of the Last Day, p. 204; Ramuz al-Ahadith, 296)

Allah will capture Constantinople [Istanbul] through His beloved friends [Hazrat Mahdi (pbuh)]. (Signs of the Last Day, p. 181)

Nations will come under his [Hazrat Mahdi (pbuh)] command. Allah will make him the instrument of the [spiritual] capture of Constantinople [Istanbul]. (Al-Burhan fi Alamat al-Mahdi Akhir al-Zaman, p. 56)


Hazrat Mahdi (pbuh) will never leave Rum, the Turks [because Turkey used to be known as the region of Rum]. (Narrated from Ish'afu'r-Ragibin, Tilsimlar, p. 212)

A Tirmidhi hadith says that "the Hour will not come until Hazrat Mahdi (pbuh) rules the Arabs” (Tirmidhi, Fitan: 43). This means he will not appear from among the Arabs because in order to rule over the Arabs he will have not to be one of them. (Signs of the Last Day, p. 170)

Some people will appear from the East and prepare the way for Hazrat Mahdi (pbuh). Hazrat Mahdi (pbuh) will be the ruler among them. (Ibn Majah, Kitabul Fitan: 35 (4088) This hadith shows that he will come from among a people existing in or coming from the east. This refers to the Turks, who were then living in the east and who subsequently settled in Anatolia, and Allah knows the truth. (Signs of the Last Day, p. 171)

Ibn Khaldun and al-Qurtubi record that Hazrat Mahdi (pbuh) will come from the Mashriq (the east), Khorasan (the area to the west of the Caspian Sea) and the Amu Darya (these being regions inhabited by Turks). (Macdonald, Encyclopedia of Islam, 7:478.)

These things all show that Hazrat Mahdi (pbuh) will engage in intensive activities among the Turks. (Saban Dogen, Mehdi ve Deccal [The Mahdi and the Dajjal], p. 172)

Sayyid Ahmad Husamaddin (ra) says this about Hazrat Mahdi’s (pbuh) birthplace in his Istihracname:
"An individual will come from among the Muslims, and the honor of that individual will be radiant like the rays of the Sun, shining around from the greatest peak of the Caucasus.” (Osman Yuksel Serdengecti, City with No Temple, Serdengecti Publication: VI, p.107)

... And dispersed Turkish flags will appear and help my son [Hazrat mahdi (as)] in every nook and cranny. (al-Ghaybah al-Nomani, p. 323)

... Allah will cause him [Hazrat Mahdi (pbuh)] to conquer Rum, Daylam, Sindh, India, Kabul and the Caspian. (Sheikh Muhammad bin Ibrahim Nomani, al-Ghaybah al-Nomani, p. 274)

According to a hadith of the Prophet’s (may Allah bless him and grant him peace), Hazrat Mahdi (pbuh) will first appear from Turkey with the Turkish flag and will then become the spiritual ruler of other Islamic countries with their green flags. He will be instrumental in the founding of the Turkish-Islamic Union and will assume the spiritual leadership of it. The hadith is as follows:

In that year the disappearance of my son [Hazrat Mahdi (pbuh)], who will have the red flag and afterwards the green flag, will be announced. (Sheikh Muhammad bin Ibrahim Nomani, al-Ghaybah al-Nomani, p. 170)


The scholars who narrated the hadith about the end times spoke of the events of the end times being based in the centers of the caliphate of their own times. This is why, with regard to the place where Hazrat Mahdi (pbuh) will appear from, different scholars have cited such places as Iraq, Damascus, Kufa and Medina, which were the centers of the caliphate in their own times. However, the common feature of these accounts is that the events of the end times will take place in the center of the caliphate. The final center of the caliphate was “Istanbul.” The caliphate was officially abolished at the beginning of the last century, and it was never transferred anywhere else after that time. Consequently, Istanbul is the only city to still bear this spiritual title. The two standards, sword and robe of our Prophet (may Allah bless him and grant him peace), together with other sacred trusts, are kept in Topkapi Palace, Istanbul.

It is related from Abdullah ibn Shurafa: “The banner of our Prophet (may Allah bless him and grant him peace) will be adorned, together with Hazrat Mahdi (pbuh). (Al-Burhan fi Alamat al-Mahdi Akhir al-zaman, p. 65)

Nuaym ibn Hammad narrates from Abu Jafar; "Hazrat Mahdi (pbuh) will appear in the evening with the banner, robe, sword, signs, radiance and beautiful expression of our Prophet (may Allah bless him and grant him peace). (Mar'iy Ibn Yusuf Ibn Abi Baqr ibn Ahmad ibn Yusuf al-Maqdi'si Faraidu Fawaidi'l Fikr Fi'l Imam al-Mahdi al-Muntazar)

The Mahdi (pbuh) will appear with the banner of our Prophet (may Allah bless him and grant him peace). That banner is unstitched, black, and has four corners. It has never been unfurled since the death of our Prophet (may Allah bless him and grant him peace) but will be unfurled by Hazrat Mahdi (pbuh). (The Book of Portents of the Awaited Mahdi, pp. 41-42, 52, 54)

As for signs, he [Hazrat Mahdi (pbuh)] will have with him the shirt, the sword, and the banner of our Prophet (may Allah bless him and grant him peace). That banner has never been unfurled since the death of our Prophet (may Allah bless him and grant him peace). And, it will not be unfurled until the appearance of Hazrat Mahdi (pbuh). (Portents of the Last Day, p. 164)

He will appear with the camel hair banner of our Prophet (may Allah bless him and grant him peace). That banner has four corners, is unstitched and black in color. There is a halo on it. It has not been unfurled since the death of our Prophet (may Allah bless him and grant him peace), but it will be opened when Hazrat Mahdi (pbuh) appears. (Al-Burhan fi Alamat al-Mahdi Akhir al-zaman, p. 23)

One important feature of this banner, which we are told will only be unfurled by Hazrat Mahdi (pbuh) in the end times is that “it has never been unfurled since the death of the Prophet (may Allah bless him and grant him peace).” The banner has never been opened by any state, including the Ottoman Empire, out of respect for the Prophet (may Allah bless him and grant him peace), and was never taken out of its cover even during the battles or during the ceremonies it was taken to. The banner, preserved in this way for 14 centuries, will be opened when the moral values of Islam rule the world, with the coming of Hazrat Mahdi (pbuh).



As set out in detail in the sections that follow, the Turkish-Islamic Union will be a union that is based on the moral values of the Qur’an, and therefore one of peace that treats people of all opinions, beliefs and nations with affection and understanding and that protects the rights of all and sets everyone at ease. The Turkish-Islamic Union will put a complete end to all conflicts, acts of terror and anarchy. With its establishment, all strife will come to an end. With the construction of this fine union, Jews and Christians will also attain an environment in which they can worship in security, do business as they wish, settle where they choose and feel themselves in complete safety. The foundation of the Turkish-Islamic Union will take place without a drop of blood being spilled, with Muslims coming together in love, and with the spread of friendship through affection, good words, wise and rational language.  
It is a fact imparted by the Prophet (may Allah bless him and grant him peace) that in the time of the foundation of the Turkish-Islamic Union all conflicts will come to an end, all weapons will fall silent and people will live in peace and love. Our Prophet (may Allah bless him and grant him peace) has revealed that not one drop of blood will be shed in the time of Hazrat Mahdi (pbuh). We are told in hadith that when Hazrat Mahdi (pbuh) appears and the Turkish-Islamic Union is established peace, justice, beauty and safety will enfold the world:

People will seek refuge in Hazrat Mahdi (pbuh) as honey bees cluster around their sovereign. He will fill the world that was once full of cruelty, with justice. His justice will be as such that HE WILL NOT wake a sleeping person or EVEN SHED ONE DROP OF BLOOD. The earth will return to the age of happiness. (Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, p. 29)

[Hazrat Mahdi (pbuh)] will follow the way of the Prophet (may Allah bless him and grant him peace). HE WILL NOT wake up a sleeping person or SHED BLOOD. (Al-Barzanji, Pamuk Publishing, Istanbul, 2002, p. 163)

In the time of Hazrat Mahdi (pbuh) NO ONE WILL be woken up from their sleep or HAVE A BLEEDING NOSE. (Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, p. 44)

Those obeying him [Hazrat Mahdi (pbuh)] will pay homage to him between ruqun and maqam (near Qaba). THEY WILL not wake a sleeping person, NEVER SHED BLOOD. (Al-Haytami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, p. 24)

This (Amr) [Hazrat Mahdi (pbuh)] WILL FILL EARTH WITH JUSTICE, just as people previously filled it with cruelty. (Sunan Ibn Majah, 10/348)

The world filled with oppression and tyranny WILL OVERFLOW WITH JUSTICE AFTER HE [HAZRAT MAHDI (pbuh)] COMES. (Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, p. 20)

THERE WILL BE SUCH AN ABUNDANCE OF JUSTICE IN THE HAZRAT MAHDI'S (pbuh) TIME that just as all the goods taken away by force will be returned to their owners. (Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, p. 23) 

HIS [THE MAHDI'S (pbuh)] JUSTICE WILL COVER ALL PLACES and he will rule among people with the Sunnah of the Prophet (may Allah bless him and grant him peace). He will even also call for one who is in need to be brought forward, and when that command is obeyed only one person will come. (Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, p. 20)

If there were only one day left for the world, that day would be lengthened until a man from among the people of my household, was sent; just as the Earth is filled with cruelty, HE WILL FILL THE EARTH WITH JUSTICE. (Sunan Abu-Dawud, 5/92)

Hazrat Mahdi (pbuh) is one of my people, and HE WILL FILL THE EARTH WITH TRUTH AND JUSTICE, just as it is now filled with cruelty and torture.  (Sunan Abu-Dawud, 5/93)

Like the cup fills with water, SO WILL EARTH FILL WITH PEACE. THERE WILL BE NO ENMITY LEFT between any people. ALL HOSTILITY, FIGHTING, AND ENVY WILL DISAPPEAR. (Sahih Muslim, 1/136)

... In the same way that Almighty Allah started Islam with me, so He will end it with him (Hazrat Mahdi (pbuh)). In the same way that THEY WERE FREED FROM POLYTHEISM AND ENMITY AND THEIR HEARTS WERE FILLED WITH FRIENDSHIP AND LOVE THROUGH ME, SO IT WILL BE AGAIN [WITH THE COMING OF HAZRAT MAHDI (pbuh)]. (Portents of the Mahdi of the End Times, Jalaladdin as-Suyuti , p. 20)

... IN HIS [ HAZRAT MAHDI (pbuh)] TIME THE GOOD BECOME EVEN BETTER, AND EVEN THE WICKED ONES ARE TREATED WELL. (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir al-zaman, p. 17)



The Islamic world covers a huge geographic area populated by about 1.5 billion Muslims. In this book we will explain how it is a matter of urgency to bring about a Turkish Islamic Union.

One of the first things we notice when analyzing the state of the Islamic world is its many internal divisions due to deep-rooted distrust and disputes. Recent history has seen the Iran-Iraq war, Iraq's occupation of Kuwait, and East Pakistan's (Bangladesh) war of independence from West Pakistan. The civil wars and internal conflicts in Afghanistan, Yemen, Lebanon, Iraq and Algeria due to political and ethnic differences made it obvious that something is wrong with the Islamic world. In addition, very divergent religious views and models are being practiced in the Islamic world, because there is no central authority to determine what is and what is not compatible with Islam, establish consensus, and provide guidance to the general public. Catholics have the Vatican and Orthodox Christians have the Patriarchate, but there is no religious unity or central authority for Muslims.

However, solidarity is central to Islam's character. After the death of our Prophet Mohammed (may God bless him and grant him peace), the Islamic world always had a leader, which institution provided religious guidance to the Muslims.

In our day, too, a progressive central authority could be formed. Establishing a Turkish-Islamic Union and a central Islamic authority, based on democratic principles and the rule of law, would be major steps forward in resolving the Islamic world's current problems.

As we progress through this book, we will analyze several aspects of this proposed Turkish-Islamic Union, such as its ability to:

1- Possess a conception based on the love, affection, brotherhood and compassion required by the moral values of the Qur’an, aim to watch over and protect everyone and provide a high quality and prosperous standard of living to all.

2- Have a democratic and laic nature and construct a union of hearts that maintains the unitary structure of all states in bringing the Turkish-Islamic world together under a spiritual leadership.

3- Reach all of the Islamic world. Therefore, it must be founded upon Islam's core principles and not become the organ of a particular denomination or sect.

4- Support human rights, democracy, and free enterprise, and seek to achieve its mission of economic, cultural, and scientific development in the Islamic world.

5- Establish friendly and harmonious relations with other countries or civilizations, and cooperate with the global community and the UN on such issues as controlling weapons of mass destruction, terrorism, international crime, and the environment.

Those who desire a conflict between civilizations will cause more bloodshed and losses around the world. Establishing the Islamic Union will be the most important handicap before those who advocate conflicts.

6- Deal with the minority rights of Christians and Jews, as well as foreigners who migrate to Islamic countries, consider their safety a priority, and approach people of all faiths and ideas with love and compassion.

7- Seek fair and peaceful solutions to end conflicts between the non-Muslims and Muslims in Palestine, Kashmir, the southern Philippines, and other regions. It must defend the rights of Muslims as well as prevent radical Islamic movements from driving the situation to into a dead-end.

Such a rational, considered, and just leadership will benefit the 1.5 billion Muslims who are struggling with so many problems, as well as all humanity at large. A Turkish-Islamic Union founded upon Qur'anic principles will enable humanity to find peace and justice, and the good character prescribed by the Qur'an will deliver happiness. Since the era of the Prophet Mohammed (may God bless him and grant him peace), Muslims led the way in science, reason, thought, art, culture, and civilization, and produced many benefits for humanity.

When Europe was in its dark ages, Muslims taught the world science, reasoning, medicine, art, hygiene, and countless other subjects. In order to restart the rise of Islam, powered by the Qur'an's light and wisdom, present-day Muslims have to acquire guidance based on the Qur'an's morality and the Prophet's (may God bless him and grant him peace) Sunnah (His example, or way of life).

How can this project be realized? We will investigate this issue as we proceed. Also, it must be remembered here once again that, as stated earlier, out of all Turkic Islamic nations, Turkey in particular has an important role to play. As a consequence of its historical and sociological infrastructure and as imparted by our Prophet (may Allah bless him and grant him peace) in the hadith, Turkey will undertake very important responsibilities in the End Times we are living in. Heading the list of these important responsibilities is playing a leading role in the unification of the Turkish-Islamic world. It should also be remembered that Turkey is the heir of the Ottoman Empire, the founder of such a Turkish Islamic Union which it ruled successfully for over 5 centuries. Turkey has the social infrastructure and state tradition necessary to fulfill the requirements of this important responsibility. Furthermore, of all Muslim states, it has the best-developed relations with the West and is therefore ideally placed to mediate the differences between the West and the Islamic world. Turkey also has a tradition of tolerance and harmony, and represents the Ahl as-Sunnah belief as the majority of Muslims believe. All of this makes Turkey the most qualified candidate for leading the envisaged Turkish Islamic Union.


Uşak Art TV: It would seem from what you say, and especially from your works on the subject, which I have read, that you attach great importance to the Turkish-Islamic Union. Going into a bit more detail, you say things that emphasize Islamic Union, and that stress the Turkish-Islamic Union.

Adnan Oktar: Yes.

Uşak Art TV:
You say that the Turks, Laz people and Circassians living in Turkey are one single whole. Let us expand on that, if you will. Muslims in Turkey have begun to understand Turkey’s importance in the Muslim world in particular. What are your views on this subject? Do you think the importance of the Turkish-Islamic Union will reach a truly remarkable level?

Adnan Oktar:
Our Prophet (may Allah bless him and grant him peace) always set the hadith regarding the End Times in Turkey. Always Istanbul and Turkey. And there are accounts saying the Turkish nation will be in the vanguard. Turkishness is always mentioned in the context of Hazrat Mahdi (pbuh). The Turkish nation is a very blessed and noble one. It always carried the banner of Islam. It is a heroic nation. It is courageous and keeps its word. You can see this in the essence of the army. Whichever country you may go to in the world, whenever Turkish troops are mentioned people will talk about them with love and say, “We wish all the others would go and that Turkish troops would come.” Go to Somalia, for instance, and they will say, “let the rest go but let Turkish troops come.” Or go to Afghanistan and they will embrace Turkish troops. Why? Because they are courageous and honest. They are affectionate.

Uşak Art TV:
They have faith.

Adnan Oktar:
They have faith. They fear Allah and behave rationally, logically. Allah appoints such a nation as the standard bearer for Islam. Allah has given this nation the task of spreading Islamic moral values, insha’Allah. That was also how it was in Ottoman times. Everyone who says he is Turkish is a Turk. For example, I am a sayyid. I am descended from the Prophet (may Allah bless him and grant him peace), but I am also a pure-blood Turk. A genuine Turk. It is as if Allah has bestowed a spiritual protection on this nation, on everyone who says he is a Turk, such an exemplary and virtuous nation, a nation that lives by Islam in an exemplary manner. Ask anyone in the Islamic world who best embodies Islam, and they will say Turkey. Turks embody it in the most consistent, just and rational manner. They are the most immaculate, spotless. That is why there is unanimity that Turkey should be the leader, and that is what the Turkish world and the Islamic world say. A large part of the Turkish world is Muslim, but the Christians are our brothers, too. And the Jews are our brothers. Armenians and Georgians are also our brothers. We embraced all of them in the community of Ottoman nations. They are all people who served the Ottoman Empire and Turkishness. They all served Islam and the Qur’an. For example, the finest artisans and artists emerged from among the Armenians. From the Greeks. Jewish scientists and artists gave great service. They served at court. But then this strife was manufactured. Through the corruption of racism they were tricked into thinking that this hatred and fight really existed. The masons played that treacherous trick on them. For example, they made those spotless people afraid to say that they were Greek or Armenian. They made them reluctant to admit they were Jews. That was a masonic plot. But in fact they are our brothers, the People of the Book. They love the Prophet Abraham, the Prophet Ishmael, the Prophet Isaac and the Prophet Jacob (peace be upon them all). They believe in the one Allah. We love the same prophets. We love the same angels. They are all older forms of the true faith. They are old true faiths. Of course, Islam is the last true faith, insha’Allah. But they are the People of the Book. Allah says they are the People of the Book in the Qur’an. That is why all this hatred and conflict and enmity will disappear. What need is there for the scourge of racism, or sectarianism? If Turkey gets involved as an older brother, the climate will calm down completely. That is why the Turkish-Islamic Union is so very, very urgent. Thousands of people, elderly people, were killed in Georgia. Is that not a disgrace, a sin?

There will be consequences if Turkey delays by even a single day. We need action right away. Turkey should propose it, and not a single person will object. For example, go to Syria and suggest they unite with Turkey. Syria would not hesitate for two days. Propose it to Azerbaijan. They have already proposed it. Azerbaijan itself wants it. They have many times said, “Let us amalgamate with Turkey.” “Let us unite as two states, one nation” they said. That is why the proposal needs to be made official. But in order for it to be made official, the grass roots need to put it to the government. They need to say, “This is what we want.” This needs to be repeated persistently to encourage the government to take action. This is highly important. Charities, foundations, the public, all our Muslim brothers and the whole Turkish nation must concentrate on the matter. The Turkish-Islamic Union is a must. We must join the EU as leader of the Turkish-Islamic Union. It is leadership that becomes us. And let us regenerate Europe, and America and Russia. Let us enrich the whole world. Turkey’s mission is to enrich and strengthen the whole world, to build peace. But we the Turkish nation have no racist pretensions.

Finally, the solutions proposed here need to be implemented immediately, because certain circles increasingly try to provoke a clash of civilizations between the Western and Islamic worlds. Setting up the Turkish Islamic Union will cause this danger to disappear.

History proves that the coexistence of different civilizations is in fact a most pleasant wealth and blessing. A multicultural state does not experience difficulties because of existing internal differences, but because of its inability to manage those differences. Different cultures that exist side by side choose either conflict or peace and cooperation, depending upon their existing levels of tolerance and whether they can or cannot control those factors leading to intolerance. At present, there may be some Westerners and Muslims who prefer hostility and conflict over tolerance and harmony. Thus, misunderstandings and prejudices against Islam and the Muslims continue to present certain difficulties. On the other hand, Westerners feel unnecessarily threatened because of various misunderstandings. Therefore, a solution to these problems is needed urgently to avoid even worse conflicts and misunderstandings.

As this book will reveal, the Turkish Islamic Union will play an important role in preventing the escalating risk of conflict, for all Islamic countries will move together as one body.